Aleph Infinity Plus Imagination
א∞+i
infinite imagination
Devin Hodgins
Imagination
is infinite.
Yet,
infinity, by definition, is that which is not finite, a realm abiding without
end, beyond all bounds, beyond all reach. For imagination to be truly infinite
it must reach that which cannot be reached. Nevertheless, imagination does
reach the infinite--even if only by reaching toward the infinite.
A
provocative tautology, perhaps. A literalist might like to demarcate infinity,
define its parameters, if you will, as nothing more and nothing less than an endless
quantity or uncountable set, an unbounded limit extending indefinitely. It has no real existence, no practicality of
experience. That same literalist might even argue onwards by emphasizing that
we obviously cannot even prove that the universe, itself, is infinite;
therefore, nothing within the confines of the universe could be proven
infinite--including the imagination of a single individual.
Other
gainsayers of such an absurd, preposterous notion of imagination being
boundless might also claim that a person’s imagination is nothing but a mere
symptom of consciousness, made manifest by the physiological processes
contained within the brain. Although the billions upon billions of neurons may
make trillions upon trillions of connections over the span of a person’s life,
the number of pathways for thought to take through the neural network, though
vast, remains far from infinite.
Fatalistic
skeptics might also proclaim that since a person’s physiological functions end
at death, a person’s imagination cannot be endless. Once consciousness ceases,
so, too, do any and all intimations of imagination. The mortality of man is
imagination’s ultimate limitation.
Another
provoking point is that a person’s imagination is limited by his or her human
experience. It is subject to the limitations of language and expression as well
as interpretation and interpolation--imprisoned by the impervious walls of
conceivability, beyond which nothing exists which is not utterly meaningless to
human comprehension.
All
reasonable arguments and respectable perspectives. Nevertheless, I contend that
imagination is infinite, capable of transcending all limitations and
boundaries. Imagination may extend infinitely. So, imagination is, in strictest
definition, infinite.
First,
the argument that imagination is limited because it originates in the
physiological processes of the conscious brain would be more compelling if it
were better understood what exactly consciousness is. Current scientific
certainty collapses at the mysterious thresholds of not only imagination but also
cognitive awareness, intelligence, both biological as well as artificial, and the
unfathomed depths of consciousness. No psychological test has yet to be devised
which could ever precisely “measure” a person’s imagination--neither
objectively nor relatively. Also, the argument of whether or not a person’s
“essence” ends at death, including the source of imagination, is a whole other essay.
I
would point out also that mathematics, itself, is a conception of imagination,
collectively constructed, imagined and re-imagined, throughout human
civilization. A simplified mathematical argument of infinity existing within
the finite may be seen in recognizing that there are an infinite number of
fractions, both rational and “irrational,” which abide between any two
consecutive integers: say, zero and one. One-half, one-third, one-quarter, ad
infinitum, all reside between a natural beginning and a natural ending; yet, at
the very same moment they initiate a perpetual progression continuing without
beginning and without ending between those two boundaries. The principle is
called “density,” and it leads to the astonishing conclusion that infinity
exists within the finite as well as it exists beyond the infinite.
It
can be further demonstrated that the infinite can be composed of finite pieces
and parts. Just ten familiar digits, zero through nine, can be utilized to
represent the infinite. The same feat can be accomplished by an even fewer
number of characters--Two. Using only the representations of zero and one, otherwise
known as binary code, unending infinity can be expressed to an absolutely
unlimited degree. Even fewer than two? Indeed. One. For the notion of infinity
may be conveyed in but a single symbol-- ∞.
Imagine, for a moment, a library. (A
library which has been imagined before.) This fabulous collection comprises all
the books ever written: all the works ever recorded in the past and all the
works ever to be recorded in the future. The library also includes a copy of
every book in every language, and in every script, ever to have been and also
ever yet to be, as well. It also contains seemingly innumerable copies of each
copy, different, perhaps, by only a letter or a word or a sentence, altered
ever so slightly by one mere jot or one tittle. The library would thus
encompass every known expression. One could go on reading constantly and
continuously for myriads of mortal life spans, scanning and scouring every
possible page. The collection would be vast, indeed. Nevertheless, it would be
finite. Only so many possible combinations of letters and words and sentences
exist, and even expanded exponentially by their imperfect reproductions, still
the number would remain less than endless. Yet, persist in wandering the
shelves. Continue searching the stacks. By all means, keep reading. One would
also come across volume upon volume of meaningless, nonsensical passages
filling page after page after page. Still, to its author, such absurd
wording--or wordlessness, as it were--is as revealing of imaginatory expression
as any other. By extension, each and every reader in the universe, or in the
multiverse, or perchance in the metaverse, just as with each and every author
to contribute a work to the library, would necessarily interpret every single
word and every individual work differently, through his or her very own
imagination. Even so, in this Borgesian construct, the voluminous shelves would
reach an end at some point. At that instant, however, reaching for the final
book upon the final shelf, one is not forbidden from looking up and gazing
onwards and envisioning the shelves continuing beyond all the books ever
written--unto all the books never written. Thus, the infinite set is complete.
For every one book ever written, there exists a whole endless host of books
which are never written. However, because all the books never written is, in
itself, comprehensively infinite, adding to it the set of all the books ever
recorded makes it even more so. The infinite library is more than infinite. It
reaches beyond infinity. Even if it is possible only in imagination. For in the
boundless realm of imagination, all is possible--even the impossibility of
nothing.
So
it is conceivable that a person, although bound by a finite universe, within
and without, is capable of transcending those bounds through engaging his or
her boundless imagination.
Imagination
possesses no limits, no restraints, and no confines--at least, none which
cannot be overcome. All a thinker must do to hurdle any supposed boundaries is
simply to think over, through, and beyond them, therefore reaching toward
infinity itself. It is a person’s ability to envision himself or herself
crossing any and all thresholds and reaching beyond any and all boundaries that
allows the infinite to be reached. The ability to envision another step in an
eternal journey, without end, extending forever, toward whatsoever a person
dares to imagine, is what makes imagination infinite. A child’s propensity to
disregard, innocently and ignorantly, any alleged limitations on his or her
imagination is a perfect example. A child picks up a stick, and without being
told that it isn’t, that same stick can be a sword, a sceptre, or a secret
implement whose purpose is known only to its wielder. To the child, the stick is
truly whatever the child wants the stick to be. Without any bounds apparent, a
person’s imagination is truly free to traverse any reaches he or she would
wish. In fact, the only boundaries to which imagination is subject are those
which the imaginers place on it themselves. (One of Humanity’s tragic
inclinations.) Even still, within our imaginations we are what we imagine ourselves
to be. It is through the wonder of imagination that human beings can transcend
themselves, therefore enabling imagination to be the vehicle which takes them
across the very boundlessness of all unending horizons.
Lastly,
does not the fact that infinity is conceived by imagination in the first place
conversely make imagination capable of achieving the infinite?
Imagination
is infinite. Were it not so, it would be something less than itself. To believe
that imagination is not infinite is a failing of one’s own imagination. That is
an infinitely oblivious state--one which I would not wish to imagine.
Devin Hodgins lives in
Casper, Wyoming, surrounded by mountains, prairies, and wind. He writes both
prose and poetry, along with the occasional essay, all running the speculative
gamut. His principal influences include Poe, Kafka, Borges, and Archambault. Presently,
he is composing a novel-length poem involving the awakening wonder of dream.
Copyright © Devin Hodgins, 2010, 2012, 2014
(A downloadable and printable .pdf is available at this site: Devin Hodgins - OneDrive.) |
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